Archive for the ‘Category – Cultural War’ Category

The Absurd

Posted: October 29, 2014 in Category - Cultural War, The Absurd

The Absurd Reason Why an Idaho City Claims Pastors Must Perform Same-Sex Marriage Ceremonies

“For some time, the Left has been selling the public and the courts on the notion that somehow the act of forming a corporation and opening for business operates as an effective waiver of your most basic liberties, including free speech, free exercise of religion, and virtually the entire panoply of property rights.”

Source: http://www.nationalreview.com/corner/390912/absurd-reason-why-idaho-city-claims-pastors-must-perform-same-sex-marriage-ceremonies

Police work is often lionized by jurists and scholars who claim to employ “textualist” and “originalist” methods of constitutional interpretation. Yet professional police were unknown to the United States in 1789, and first appeared in America almost a half-century after the Constitution’s ratification. The Framers contemplated law enforcement as the duty of mostly private citizens, along with a few constables and sheriffs who could be called upon when necessary. This article marshals extensive historical and legal evidence to show that modern policing is in many ways inconsistent with the original intent of America’s founding documents. The author argues that the growth of modern policing has substantially empowered the state in a way the Framers would regard as abhorrent to their foremost principles.

PART I

INTRODUCTION……………………………………………………….686

THE CONSTITUTIONAL TEXT……………………………………….688

PRIVATE PROSECUTORS…………………………………………….689

LAW ENFORCEMENT AS A UNIVERSAL…………………………..692

POLICE AS SOCIAL WORKERS………………………………………695

THE WAR ON CRIME………………………………………………….696

THE DEVELOPMENT OF DISTINCTIONS…………………………..698

RESISTING ARREST……………………………………………………701

THE SAFETY OF THE POLICE PROFESSION……………………….711

PROFESSIONALISM?………………………………………………….713

DNA EVIDENCE ILLUSTRATES FALLIBILITY OF POLICE……..716

COPS NOT COST-EFFECTIVE DETERRENT………………………..721

PART II

POLICE AS A STANDING ARMY…………………………………….722

THE SECOND AMENDMENT……..725

THE THIRD AMENDMENT……………………………………………727

THE RIGHT TO BE LEFT ALONE…………………………………….728

THE FOURTH AMENDMENT…………………………………………729

WARRANTS A FLOOR, NOT A CEILING……………………………733

PRIVATE PERSONS AND THE FOURTH AMENDMENT…………..734

ORIGINALISTS CALL FOR CIVIL DAMAGES………………………739

DEVELOPMENT OF IMMUNITIES……………………………………743

THE LOSS OF PROBABLE CAUSE, AND THE ONSET OF PROBABLE SUSPICION…………………………………………744

POLICE AND THE “AUTOMOBILE EXCEPTION”………………….745

ONE EXCEPTION: THE EXCLUSIONARY RULE?………………….747

THE FIFTH AMENDMENT…………………………………………….751

DUE PROCESS………………………………………………………….752

ENTRAPMENT………………………………………………………….754

CONCLUSION……………………………..757


PART I

INTRODUCTION

Uniformed police officers are the most visible element of America’s criminal justice system. Their numbers have grown exponentially over the past century and now stand at hundreds of thousands nationwide.1 Police expenses account for the largest segment of most municipal budgets and generally dwarf expenses for fire, trash, and sewer services.2 Neither casual observers nor learned authorities regard the sight of hundreds of armed, uniformed state agents on America’s roads and street corners as anything peculiar — let alone invalid or unconstitutional.

Yet the dissident English colonists who framed the United States Constitution would have seen this modern ‘police state’ as alien to their foremost principles. Under the criminal justice model known to the Framers, professional police officers were unknown.3 The general public had broad law enforcement powers and only the executive functions of the law (e.g., the execution of writs, warrants and orders) were performed by constables or sheriffs (who might call upon members of the community for assistance).4 Initiation and investigation of criminal cases was the nearly exclusive province of private persons.

At the time of the Constitution’s ratification, the office of sheriff was an appointed position, and constables were either elected or drafted from the community to serve without pay.5 Most of their duties involved civil executions rather than criminal law enforcement. The courts of that period were venues for private litigation — whether civil or criminal — and the state was rarely a party. Professional police as we know them today originated in American cities during the second quarter of the nineteenth century, when municipal governments drafted citizens to maintain order.6 The role of these “nightly watch” officers gradually grew to encompass the catching of criminals, which had formerly been the responsibility of individual citizens.7

While this historical disconnect is widely known by criminal justice historians, rarely has it been juxtaposed against the Constitution and the Constitution’s imposed scheme of criminal justice.8 “Originalist” scholars of the Constitution have tended to be supportive, rather than critical of modern policing.9 This article will show, however, that modern policing violates the Framers’ most firmly held conceptions of criminal justice.

The modern police-driven model of law enforcement helps sustain a playing field that is fundamentally uneven for different players upon it. Modern police act as an army of assistants for state prosecutors and gather evidence solely with an eye toward the state’s interests. Police seal off crime scenes from the purview of defense investigators, act as witnesses of convenience for the state in courts of law, and instigate a substantial amount of criminal activity under the guise of crime fighting. Additionally, police enforce social class norms and act as tools of empowerment for favored interest groups to the disadvantage of others.10 Police are also a political force that constantly lobbies for increased state power and decreased constitutional liberty for American citizens.

THE CONSTITUTIONAL TEXT

The Constitution contains no explicit provisions for criminal law enforcement.11 Nor did the constitutions of any of the several states contain such provisions at the time of the Founding.12 Early constitutions enunciated the intention that law enforcement was a universal duty that each person owed to the community, rather than a power of the government.13 Founding-era constitutions addressed law enforcement from the standpoint of individual liberties and placed explicit barriers upon the state.14

PRIVATE PROSECUTORS

For decades before and after the Revolution, the adjudication of criminals in America was governed primarily by the rule of private prosecution: (1) victims of serious crimes approached a community grand jury, (2) the grand jury investigated the matter and issued an indictment only if it concluded that a crime should be charged, and (3) the victim himself or his representative (generally an attorney but sometimes a state attorney general) prosecuted the defendant before a petit jury of twelve men.15 Criminal actions were only a step away from civil actions — the only material difference being that criminal claims ostensibly involved an interest of the public at large as well as the victim.16 Private prosecutors acted under authority of the people and in the name of the state — but for their own vindication.17 The very term “prosecutor” meant criminal plaintiff and implied a private person.18 A government prosecutor was referred to as an attorney general and was a rare phenomenon in criminal cases at the time of the nation’s founding.19 When a private individual prosecuted an action in the name of the state, the attorney general was required to allow the prosecutor to use his name — even if the attorney general himself did not approve of the action.20

Private prosecution meant that criminal cases were for the most part limited by the need of crime victims for vindication.21 Crime victims held the keys to a potential defendant’s fate and often negotiated the settlement of criminal cases.22 After a case was initiated in the name of the people, however, private prosecutors were prohibited from withdrawing the action pursuant to private agreement with the defendant.23 Court intervention was occasionally required to compel injured crime victims to appear against offenders in court and “not to make bargains to allow [defendants] to escape conviction, if they … repair the injury.”24

Grand jurors often acted as the detectives of the period. They conducted their investigations in the manner of neighborhood sleuths, dispersing throughout the community to question people about their knowledge of crimes.25 They could act on the testimony of one of their own members, or even on information known to grand jurors before the grand jury convened.26 They might never have contact with a government prosecutor or any other officer of the executive branch.27

Colonial grand juries also occasionally served an important law enforcement need by account of their sheer numbers. In the early 1700s, grand jurors were sometimes called upon to make arrests in cases where suspects were armed and in large numbers.28 A lone sheriff or deputy had reason to fear even approaching a large group “without danger of his life or having his bones broken.”29 When a sheriff was unable to execute a warrant or perform an execution, he could call upon a posse of citizens to assist him.30 The availability of the posse comitatus meant that a sheriffs resources were essentially unlimited.31

LAW ENFORCEMENT AS A UNIVERSAL DUTY

Law enforcement in the Founders’ time was a duty of every citizen.32 Citizens were expected to be armed and equipped to chase suspects on foot, on horse, or with wagon whenever summoned. And when called upon to enforce the laws of the state, citizens were to respond “not faintly and with lagging steps, but honestly and bravely and with whatever implements and facilities [were] convenient and at hand.”33 Any person could act in the capacity of a constable without being one,34 and when summoned by a law enforcement officer, a private person became a temporary member of the police department.35 The law also presumed that any person acting in his public capacity as an officer was rightfully appointed.36

Laws in virtually every state still require citizens to aid in capturing escaped prisoners, arresting criminal suspects, and executing legal process. The duty of citizens to enforce the law was and is a constitutional one. Many early state constitutions purported to bind citizens into a universal obligation to perform law enforcement functions, yet evinced no mention of any state power to carry out those same functions.37 But the law enforcement duties of the citizenry are now a long-forgotten remnant of the Framers’ era. By the 1960s, only twelve percent of the public claimed to have ever personally acted to combat crime.38 . . .

Source: http://www.constitution.org/lrev/roots/cops.htm

When it comes to stripping any reference to God out of the public experience, leftist activists rarely let public sentiment or legal precedent stand in their way.

This troubling trend was on full display in a recent decision made by administrators at one Wisconsin high school. Despite the fact that polling shows 85 percent of Americans believe the term “under God,” added 60 years ago to America’s Pledge of Allegiance, should remain, students at Madison East High School are reportedly being prohibited from reciting the phrase during their morning recitation.

POLL: Which Department would you eliminate in the Federal Government?

According to junior Samantha Murphy, when the school finally started leading students in the pledge, it included a number of revisions. First, she said, the words “under God” were stripped, followed by the removal of the entire phrase “one nation under God.” Finally, she explained, school officials switched the word “God” for peace.

Source: http://teapartyorg.ning.com/forum/topic/show?id=4301673%3ATopic%3A2736483&xgs=1&xg_source=msg_share_topic

Poll: 71% Think Founders Would Be Disappointed in America
Founders

(Breitbart) – A Gallup poll released on July 4 shows that while the vast majority of Americans are very proud of being American – overall, 85 percent are either extremely or very proud – a huge percentage of Americans think the founding fathers would be disappointed in the way the country has turned out. A full 71 percent of Americans think the signers of the Declaration of Independence would be disappointed, as opposed to only 27 percent who say that the founders would be pleased. The last time a bare majority of Americans thought that the founders would be pleased was 2003.

Read article at Breibart

The coming American counterrevolution

September 13, 2012 by Dr. Marshall Foster

“The coming American counterrevolution” was recently highlighted by the Washington Times. It predicts that the many years “of using government to address all national problems could be swept away in favor of less expensive, decentralized bureaucracy and greater personal freedom – the return to fundamental American values.”

History proves that this “American counterrevolution” will be successful to the extent that it is a return to the responsibilities and blessings of a God honoring civilization. These include civility, charity, self-government, personal freedom, and prosperity. This transformation would put us back on the road to a culture of life, rather than of death, of liberty rather than tyranny.

To understand America’s “pagan experiment” of the past generation, it is helpful to survey five deadly evils that have permeated all societies throughout history which have chosen to rebel against God. Ask yourself: which of these have crept into the western world today? . .

Read story at Kirk Cameron

Texas Cheerleaders 1 Atheists 0. Are You Listening St. Johns County, FL School Board?

Posted on10 May 2013. Tags: , , , , , , ,

Texas Cheerleader Banner

Texas Cheerleader Banner

By Bill Korach http://www.thereportcard.org

The atheist group Freedom From Religion sued Kountze High School in Kountze Texas to stop the cheerleaders from displaying Bible and religiously inspired verses at middle school football games. On May 8th Judge Steven Thomas, District Court Judge dismissed the Freedom From Religion Complaint, saying “Neither the Establishment Clause nor any other law prohibits the cheerleaders from using religious-themed banners at sporting events.”

The New ‘Right’ Not to be Offended

My wife Sharon drew my attention to this article by a single Christian woman who was traumatized in church on Mother’s Day when her pastor had all the mothers present stand to be honored and she didn’t because she wasn’t a mother and, therefore, “felt dehumanized, gutted as a woman.” “Here’s the thing,” she opined, “I believe we can honor mothers without alienating others.”

No doubt, but it’s not clear why non-mothers should feel alienated, and, as Sharon pointed out, honoring mothers also includes honoring one’s own mother, even among single women. Are we not deeply self-centered to deny that honoring of mothers one day of the year by having them stand in church? . . .

Read the story at Political Outcast

The fool strikes again!

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Biden Wants Pastors To Preach Gun Control

Liberals always bring up “separation of Church and State” whenever Christians voice their support for teaching Creation and allowing prayer in government schools. When liberals bring that up, what they really mean is that only their religion should be taught in government schools. Evolution and Atheism are their religions, but they get around the “wall of separation” by calling those things science and philosophy. As long as it’s their religion being spewed, there doesn’t need to be a wall of separation. . .

Read story at Political Outcast

On the Divine Right and Duty of Self-Defense
Author
Michael Carl
Abstract

There is considerable debate over the Second Amendment to the U. S. Constitution and whether it really reserves the right to keep and bear arms to the citizens of this country. However, the Second Amendment doesn’t give the American people the right to keep and bear arms–the right to defend oneself from aggression. The sacred right of self-defense is a right that was given to us by God and by natural law. This project reviews selected Biblical passages and the work of some of history’s greatest thinkers to show that the Sacred Right of Self-Defense exists in creation; the Constitution merely codifies on paper an existing natural right. . .

Read On the Divine Right

Why North Carolina May Establish (Or Prohibit) Whatever Religion It Wants

Two North Carolina state legislators have submitted a resolution to allow the state, its cities, and its counties the freedom to establish their own religions. This has many liberals and constitutional illiterates (but I repeat myself) scoffing at the ridiculousness of it all.

People for the American Way (PFAW), a deceptively named liberal think tank, calls it “frightening” and a “shredding of the Constitution.” (Isn’t it cute when liberals borrow buzz phrases from conservatives, like “shredding the Constitution.”?). . .

Read Story at Political Outcast